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According to Vogler (1998; 1992), all filmic narratives share a similar deep structure. Additionally, he formulated the list of seven 'archetypes' supposedly fundamental to storytelling. This essay analyzes to what extent dose Herge's 'The adventure of TINTIN: The blue lotus' (2005,1935) replicate Vogler's (1998; 1992) plot points.
Vogler's (1998; 1992) timing the three-act structure is the following;
In Vogler's (1998; 1992) 'mythic structure', the dramatic function of ActⅠis 'set-up'. In this part, there is establishment of setting, characters and basic action of the story, and then, the rising of central question of the story. It also include in the introduction of Catalysis and the First Turning Point. The introduction of Catalysis means an event or action which precipitates the First Turning Point. The First Turning Point marks the transition between ActⅠand Ⅱand turns the action around in a new direction. According to Vogler (1998; 1992), ActⅠis usually unfolded the following five parts: Heroes are introduced in the ordinary world: They receive the call to adventure: They are reluctant at first or refuse the call, but: are encouraged by mentor to: cross the first threshold.
In ActⅠof Herge's work, first, TINTIN is introduced in the ordinary world. He is staying India with Snowy as guests of the Maharaja of Gaipama, and is enjoying a well-earned rest. Second, he receives the call to adventure from the stranger who says TINTIN is needed in Shanghai. TINTIN goes to Shanghai. The setting of Shanghai and other main characters are introduced after TINTIN's arrival at Shanghai. Although TINTIN is not reluctant the call, he is deceived by Mitsuhirato and decides to go back to India at once. However, TINTIN meets Wang Chen-yee as his mentor. Then, Wang Chen-yee explains the central question of the story, encourages TINTIN to help a secret society he belongs to, and then, TINTIN decides to go to 'Blue lotus' and crosses the first threshold. This part is approximately 30% of the entire action of Herge's work and is higher than Vogler's (1998; 1992) model. It seems that the main reason is that this story is series and Herge needs to show the relation to the previous episode.
In Vogler's (1998; 1992) 'mythic structure', the dramatic function of ActⅡis 'development'. In it, the main character encounters numerous obstacles while trying to achieve a goal. Then the Second Turning Point is presented that the action turns around again in a new direction. ActⅡis usually unfolded the following three parts: Heroes encounter tests, allies and endmies: They approach the innermost cave, crossing a second threshold: Where they endure the supreme ordeal.


In Vogler's 'mythic structure', the dramatic function of ActⅢ is 'denouement'. It includes in the climax and the resolution of the story. The climax means the big finish and the moments when the central question is answered. The resolution presents the order of world is restored. Then ActⅢ is usually unfolded the following four parts: Heroes take possession of their reward and: Are pursued on the road back to the ordinary world: They cross the third threshold, experience a resurrection, and are transformed by the experience: They return with the elixir to benefit the ordinary world.
In the ActⅢ of Herge's work, TINTIN cannot take possession of his reward (Professor Fang His-ying). However, he gains the friendship with Chang and Chang goes to Shanghai with TINTIN. It seems to compensate the reword. In the case of this story, the meaning of 'the road back to the ordinary world' is 'the solving the crime'. Then, in the climax, TINTIN and Chang confront Mithurirato and solve the problem. They cross the third threshold, experience the resurrection. However, in Herge's work, TINTIN is not transformed by the experience. Moreover, TINTIN returns without his elixir to benefit his Ordinary world, but the elixir gives to Chang in this story. This part is approximately 20% of the entire action of Herge's work, and is smaller than Vogler's theory. The reason seems that this story is series and it is important that he keeps TINTIN's unchangeable character. So, Herge does not need to show the transformation of TINTIN by the experience.
Next, The seven archetypes Vogler (1998; 1992) formulated are the hero, the mentor, the threshold, the herald, the shapeshifter, the shadow and the trickster. The followings are Vogler's (1998; 1992) suggestion of each character the hero that seems to apply to Herge's work and the replication of Herge's work.


The mentor motivates the hero and/or plants information in their way and represents the ('Higher') Self, conscience. The mentor has a positive figure who aids or train the hero, often giver of gifts or boons, and is psychologically related to the function of the parent (Vogler 1998; 1992). The mentor in Hege's work is Wang Chen-yee. Wang Chen-yee motivates TINTIN and plants information in his way. Wang Chen-yee explains how Mitsuhirato is an evil man at their first meeting. Wang Chen-yee also represents the higher self, conscience that is the complete opposite of Mithuhirato. Third, Wang Chen-yee has a positive figure. He and his friends promise that they will be of infinite help and fulfill it. When TINTIN is caught Mithuritato, one of his servant hides in the next room and helps TINTIN. When TINTIN is arrested and is sentenced to death, Wang Chen-yee and the secret society, which he belongs to, also help TINTIN from the prison. Moreover, he is a giver of gift in this story. He offers Chang their adopted child, although the gift is not given to TINTIN. Then, the offer also implies his psychologically relation with TINTIN and Chang as the function of the parent.




The trickster is arguably a subset of shapeshifter; include clowns and other kinds if comic side-kicks (Vogler 1998; 1992). The tricksters in Herge's work are Thomson and Thompson. They may supplement the absence of Didi at Hukow. Then their psychological functions include comic relief.
Although Chang dose not fit any 'archetypes' Vogler (1998; 1992) presented, the other main characters in Herge's work replicate the 'archetypes'.
In conclusion, about structure, there are tow main deviations. The one is this is series. The other is the existence of Chang. About characher, the deviation is again the existence of Chang. However, it can be said that most of Herge's work replicate Vogler's (1998; 1992) plot points.
List of references
Herge. (2005, 1935). The adventure of TINTIN: The blue lotus. London: Methuen.
Mountfort, P. (2007). Filmic narrative: PartⅡ: Chracterrisation and archetype [Lecture]. Auckland: AUT university.
Mountfort, P. (2006). The grammar of POP genres: PartⅠ: Mythic structures [Lecture]. Auckland: AUT university.
Vogler, C. (1998). The writer's journey: Mythic structure for writers (2nd ed.). California, US: Michael Wiese Productions.
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